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剧情:

剧情介绍📈:时间一点一滴的过去,眨眼间便到了中午。胡三的额头上,已经渐渐渗透出细密的汗水,脸上尽显疲态。而丹药的炼制,也接近了尾声,只剩下最后两剂药草。“去!”突然间,胡三将其中一种药草,抛进了丹炉中。顿时,一股浓郁的丹香飘了出来,让胡三脸色一喜。🍼这让胖子和关小七他们,恨不得把北晨锋给狠狠的揍一顿。萧凡离开了,他一路疾驰,目标直指迷幻林。两日之后,萧凡终于抵达迷幻林,相比于两个月前,迷幻林表面上没有任何变化,冰封十几里,寒意慑人。...[展开全部]

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其它 欧洲的某个地方 Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.  To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.  At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to formalism for its own sake have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.  Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.
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Somewhere in the remote region, the war ends. In the midst of ruined cities and houses in the streets, in rural hamlets, everywhere where people still live, are children who have lost their homes and parents. Abandoned, hungry, and in rags, defenseless and humiliated, they wander through the world. Hunger drives them. Little streams of orphans merge into a river which rushes forward and submerges everything in its path. The children do not know any feeling; they know only the world of their enemies. They fight, steal, struggle for a mouthful of food, and violence is merely a means to get it. A gang led by Cahoun finds a refuge in an abandoned castle and encounters an old composer who has voluntarily retired into solitude from a world of hatred, treason, and crime. How can they find a common ground, how can they become mutual friends The castle becomes their hiding place but possibly it will also be their first home which they may organize and must defend. But even for this, the price will be very high.  To this simple story, the journalist, writer, poet, scriptwriter, movie director, and film theoretician Béla Balázs applied many years of experience. He and the director Géza Radványi created a work which opened a new postwar chapter in Hungarian film. Surprisingly, this film has not lost any of its impact over the years, especially on a profound philosophical level. That is to say, it is not merely a movie about war; it is not important in what location and in what period of time it takes place. It is a story outside of time about the joyless fate of children who pay dearly for the cruel war games of adults.  At the time it was premiered, the movie was enthusiastically received by the critics. The main roles were taken by streetwise boys of a children's group who created their roles improvisationally in close contact with a few professional actors, and in the children's acting their own fresh experience of war's turmoil appears to be reflected. At the same time, their performance fits admirably into the mosaic of a very complex movie language. Balázs's influence revealed itself, above all, in the introductory sequences an air raid on an amusement park, seen in a montage of dramatic situations evoking the last spasms of war, where, undoubtedly, we discern the influence of classical Soviet cinematography. Shooting, the boy's escape, the locomotive's wheels, the shadows of soldiers with submachine guns, the sound of a whistle—the images are linked together in abrupt sequences in which varying shots and expressive sharp sounds are emphasized. A perfectly planned screenplay avoided all elements of sentimentality, time-worn stereotypes of wronged children, romanticism and cheap simplification. The authors succeeded in bridging the perilous dramatic abyss of the metamorphosis of a children's community. Their telling of the story (the scene of pillaging, the assault on the castle, etc) independently introduced some neorealist elements which, at that time, were being propagated in Italy by De Sica, Rossellini, and other film artists. The rebukes of contemporary critics, who called attention to formalism for its own sake have been forgotten. The masterly art of cameraman Barnabás Hegyi gives vitality to the poetic images. His angle shots of the children, his composition of scenes in the castle interior, are a living document of the times, and underline the atmosphere and the characters of the protagonists. The success of the picture was also enhanced by the musical art of composer Dénes Buday who, in tense situations, inserted the theme of the Marseilaise into the movie's structure, as a motive of community unification, as an expression of friendship and the possibility of understanding.  Valahol Europaban is the first significant postwar Hungarian film. It originated in a relaxed atmosphere, replete with joy and euphoria, and it includes these elements in order to demonstrate the strength of humanism, tolerance, and friendship. It represents a general condemnation of war anywhere in the world, in any form.
4K
中国大陆 拜托了!别宠我第五季
2K
韩国 BIG 人人都在追忆逝去的青春,希望重新回到十八岁的年纪,弥补当年的遗憾,完成未完成的事。可是对于现年三十岁的医生徐允在(孔侑 饰)而言,因为车祸而导致的灵魂互换,让他成了表面三十岁的大叔,内心却是十八岁的少年的事情,应该不是那么令人兴奋。   因为这次互换,徐允在实际上成为了高中生姜景俊(申原昊 饰),看着镜中陌生的脸,成为允在的景俊起初迫切想要找到回到真身的办法,可一时半会却找不到。于是景俊只得不安的开始了新生活,而他首先要面对的就是允在的未婚妻,也是自己老师的吉多兰(李珉廷 饰)。面对自己未婚夫性情的大变,让多兰很是不适应。而这还只是故事的开端……
BIG
1080P
人人都在追忆逝去的青春,希望重新回到十八岁的年纪,弥补当年的遗憾,完成未完成的事。可是对于现年三十岁的医生徐允在(孔侑 饰)而言,因为车祸而导致的灵魂互换,让他成了表面三十岁的大叔,内心却是十八岁的少年的事情,应该不是那么令人兴奋。   因为这次互换,徐允在实际上成为了高中生姜景俊(申原昊 饰),看着镜中陌生的脸,成为允在的景俊起初迫切想要找到回到真身的办法,可一时半会却找不到。于是景俊只得不安的开始了新生活,而他首先要面对的就是允在的未婚妻,也是自己老师的吉多兰(李珉廷 饰)。面对自己未婚夫性情的大变,让多兰很是不适应。而这还只是故事的开端……
BIG
1080P
日本 天使 The beautiful Shizuka Himanoki has been saving herself for a boy she met twelve years ago. They made a promise back then, and she’s determined to keep it. But when she finally tracks him down, she catches him in the act with another woman. Where can a nineteen-year- old virgin turn for solace?
4K
The beautiful Shizuka Himanoki has been saving herself for a boy she met twelve years ago. They made a promise back then, and she’s determined to keep it. But when she finally tracks him down, she catches him in the act with another woman. Where can a nineteen-year- old virgin turn for solace?
4K
美国 黑色星期一第二季 1987年10月19日“黑色星期一”,触发道指有史以来最大单日跌幅后,唐和布莱尔掌控狙阻者集团(The Jammer Group),却发现老板这位子不好坐——尤其是还要时刻提防与联邦调查局线人基斯一同跑路的前老板莫。   谁会因股灾坐牢?谁会因谋杀入狱?谁又会因敲莫竹杠变身阶下囚?
480P
1987年10月19日“黑色星期一”,触发道指有史以来最大单日跌幅后,唐和布莱尔掌控狙阻者集团(The Jammer Group),却发现老板这位子不好坐——尤其是还要时刻提防与联邦调查局线人基斯一同跑路的前老板莫。   谁会因股灾坐牢?谁会因谋杀入狱?谁又会因敲莫竹杠变身阶下囚?
480P
内地 超能追爱记 儿时的不幸,现实的残酷,让林小树生无可恋,选择自杀自杀未遂的小树,机缘巧合获得了特殊的能力。小树利用超能力,追求自己梦想中的爱情,超额完成自己的事业,当一切都在变得更加美好的时候,超能力副作用渐渐出现,小树需要面临真实的自己……
720P
儿时的不幸,现实的残酷,让林小树生无可恋,选择自杀自杀未遂的小树,机缘巧合获得了特殊的能力。小树利用超能力,追求自己梦想中的爱情,超额完成自己的事业,当一切都在变得更加美好的时候,超能力副作用渐渐出现,小树需要面临真实的自己……
720P
内地 白骨夫人大战狼妖 夜灵真的觉得自己无比凄凉,不就是学了五百年法术还是半吊子?被强行扔到人间,却还没等反应过来就被地痞打了一顿虽然听师傅话找到了转世灵花,却也被同类找上门,被绑架,被殴打,所有倒霉的事情都遇见一个遍。当他发现爱上了转世灵花,随即就必须接受转世灵花被仇人白玲珑杀了。原来这一切都要从五百年前说起,白玲珑因为丈夫狼王的背叛,杀了夜灵的母亲,还要屠杀老百姓的时候被狼王用嗜血咒封印。五百年后,白玲珑卷土而来....
4K
夜灵真的觉得自己无比凄凉,不就是学了五百年法术还是半吊子?被强行扔到人间,却还没等反应过来就被地痞打了一顿虽然听师傅话找到了转世灵花,却也被同类找上门,被绑架,被殴打,所有倒霉的事情都遇见一个遍。当他发现爱上了转世灵花,随即就必须接受转世灵花被仇人白玲珑杀了。原来这一切都要从五百年前说起,白玲珑因为丈夫狼王的背叛,杀了夜灵的母亲,还要屠杀老百姓的时候被狼王用嗜血咒封印。五百年后,白玲珑卷土而来....
4K
韩国 避幕[电影解说] When the eldest grandson of Mr. Kang (Choi Seong-ho), a prominent local figure in the village of Suri in Hwanghae-do, becomes afflicted with a mysterious, life-threatening illness, the entire household is plunged in anxiety. The imminent death of the direct heir to the family name is a serious matter indeed, since the Kangs have a history of seeing their sons die young a fact that has resulted in a household teaming with widows. The family matriarch (Hwang Jung-seun) calls in the most famous shamans and has them perform healing rituals, but the illness shows no sign of improving. The family steward recommends that they bring in Ok-hwa (Yoo Ji-in), who is renowned for her extraordinary spiritual powers. While she is performing the ritual, a large snake drops down from the eaves of the house and causes a commotion. Amazingly, the incident brings about a dramatic improvement in the condition of Mr. Kang's grandson. The household buzzes with glad excitement, with everyone clinging to Ok-hwa and asking her to cure the disease outright. But Ok-hwa searches all around as if possessed by a spirit and discovers a sinister-looking gourd bottle buried deep in the ground in the pine forest. This bottle hides a bloody secret.  Some twenty years ago, there was, in the Kang family, a young widow by the name of Lee (Kim Yun-kyeong). Bound by strict moral codes, Lee was living a lonely life of enforced celibacy. She had taken to stabbing her thigh with a small silver knife every night in order to suppress her frustrated desires, but the wound became infected and she came on the verge of death. According to family tradition, the Kangs removed Lee to an isolated hut (called pi-makin Korean), and left her there to await her own death. The family matriarch, wishing to grant her daughter-in-law one final wish, arranged for her to spend a night with the hut keeper, Sam-dol (Nam Koong-won). Through Sam-dol's devoted care, Lee miraculously recovered and the two developed deep feelings for each other. The matriarch welcomed her daughter-in-law's recovery at first, but became enraged when she found out about Lee's adulterous relationship with Sam-dol. As punishment, the Kang family secretly murdered both Sam-dol and Lee.  Ok-hwa, who is in fact Sam-dol's daughter, was merely pretending to be a shaman in order to exact revenge for her father. Possessed by a real spirit, she attempts to kill Mr. Kang inside the hut but lets him go unscathed. She enters the hut, sets it on fire, and dies in the flames.
2K
When the eldest grandson of Mr. Kang (Choi Seong-ho), a prominent local figure in the village of Suri in Hwanghae-do, becomes afflicted with a mysterious, life-threatening illness, the entire household is plunged in anxiety. The imminent death of the direct heir to the family name is a serious matter indeed, since the Kangs have a history of seeing their sons die young a fact that has resulted in a household teaming with widows. The family matriarch (Hwang Jung-seun) calls in the most famous shamans and has them perform healing rituals, but the illness shows no sign of improving. The family steward recommends that they bring in Ok-hwa (Yoo Ji-in), who is renowned for her extraordinary spiritual powers. While she is performing the ritual, a large snake drops down from the eaves of the house and causes a commotion. Amazingly, the incident brings about a dramatic improvement in the condition of Mr. Kang's grandson. The household buzzes with glad excitement, with everyone clinging to Ok-hwa and asking her to cure the disease outright. But Ok-hwa searches all around as if possessed by a spirit and discovers a sinister-looking gourd bottle buried deep in the ground in the pine forest. This bottle hides a bloody secret.  Some twenty years ago, there was, in the Kang family, a young widow by the name of Lee (Kim Yun-kyeong). Bound by strict moral codes, Lee was living a lonely life of enforced celibacy. She had taken to stabbing her thigh with a small silver knife every night in order to suppress her frustrated desires, but the wound became infected and she came on the verge of death. According to family tradition, the Kangs removed Lee to an isolated hut (called pi-makin Korean), and left her there to await her own death. The family matriarch, wishing to grant her daughter-in-law one final wish, arranged for her to spend a night with the hut keeper, Sam-dol (Nam Koong-won). Through Sam-dol's devoted care, Lee miraculously recovered and the two developed deep feelings for each other. The matriarch welcomed her daughter-in-law's recovery at first, but became enraged when she found out about Lee's adulterous relationship with Sam-dol. As punishment, the Kang family secretly murdered both Sam-dol and Lee.  Ok-hwa, who is in fact Sam-dol's daughter, was merely pretending to be a shaman in order to exact revenge for her father. Possessed by a real spirit, she attempts to kill Mr. Kang inside the hut but lets him go unscathed. She enters the hut, sets it on fire, and dies in the flames.
2K
中国大陆 功夫之王 暂无简介
超清
暂无简介
超清